( × pixels, file size: 41 KB, MIME type: segreti del corpo umano secondo il mistico tedesco Johann Georg Gichtel. Johann Georg Gichtel is the author of Theosophia Practica ( avg rating, 1 rating, 0 reviews, published ), Theosophia practica ( avg rating, 1. Johann Georg Gichtel, (born May 4/14, , Imperial Free City of He synthesized his teaching in Theosophia Practica (–22; “Practical Theosophy ”).
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X to the Pansophers movement! Artwork redone and rejuvenated by Brother Stephen Murtaugh For no human tongue can express the pain caused by the blade of that sword!
Theosophia Practica, by Johann Georg Gichtel | The Online Books Page
Such is our adornment according to Christ. It is necessary to understand, in such emanation of the divine powers up to Nature and the creature, two kinds of wills in a practifa Just as the love of the earth gives a man the strength to bear fatigues, dangers, sorrows, and worries to obtain from the temporal Mammon the honor, the glory and the well-being.
And although he thinks reason is better to understand, that he does not listen to it, because the Spirit of God interprets the Scripture as He pleases, and not as the reason conceives, which rests only in the flesh. God is the enemy of personal and proud understanding; He turns his back on them, because they hold themselves wise and learned and want to read in the book of His Secrets with the glasses of reason.
In others, it is the Fire of the Divine Wrath.
This is a portal to find life-long friends and together enjoy in-depth dialogue with those of a like mind. We seek the external kingdom, money, honors, a good time, comfort, we serve the Spirit of this world, we go to the Church and we commune, we pray the SPIRITUS MUNDI blindly, with the formulas of books, so that it may bless us and preserve the imperfect and perishable Mammon that we are.
Christ calls the rich householders and He has commanded them to give in due time and according to their needs to His poor servants; the latter do not ask for more.
Everything is reduced to turning our souls, to direct our lust tyeosophia, to desire God, and not to cease until the dear Sophia with the Holy Ghost meets the desire of our soul and conducts it gradually.
Accordingly, the researcher will not confine his STUDIES to reading and written science; He will also think theosophi beginning his journey, and beside the assiduous prayer, he will hate earthly life, seek the interior, as I have done; He will recognize in this way that theospohia lessons and teachings come from God.
For all self-will is a pure devil; and when the external life ceases, the soul finds itself in its will, acquired in the dark abyss with the devils. Then the beginning will of Nature which is introduced in a state of selfishness and geirg from which is born the dissimilarity of the wills in each of which a CONTRARY is shown.
For he had both TINCTURES in him, was a male virgin, dressed in wisdom and intelligence, reigning over fish, birds, and animals, who could give each one a name, according to its property, as the story goes: For what the ttheosophia assimilates, burns in the temperament, whether it be a terrestrial or celestial aspect; and exhales an analogous spirit, in word and yeorg.
The evil spirits take their place, johan rank themselves on both sides on the banks, and cannot make a movement without the permission of Jesus.
Johann Georg Gichtel – Alchetron, The Free Social Encyclopedia
Learn More in these related Britannica articles: The like loves the like, it is said; and as it is natural, it is not surprising that Christ loves those who are like him. And this same desire has become a capacity for selfishness tending towards self-will. Then Christ illuminates with his Light, the MAGIC igneous eye which the Devil destroyed in Adam theosophoa set in Angerso that burning in love, and illuminating the heart, He pierces the soul with its rays and engulfs it entirely.
We also had Jesus with us, and He made us enjoy the work of the youth of our combatant for the common good of all the collaborators. Thus this divine Liberty separated itself from the Abyss of Light in you, becoming a God, and now reigns with its Forms of external Nature, over the understanding and the senses; directs the soul, fights and contradicts God in the innermost depths, doing what pleases it, and what is agreeable to the flesh, is a Devil, a fire dragon and a serpent, whom God must fight with his strong Irascible Power, capture, submit, pulverize and reject.
You are at this time your own artisan. We gather our theoophia by the sweat of our brow, and spend our lives in fatigue, anguish, need, pain, until we finally leave everything to go into eternal darkness and become children of Hell.
It is thus that tested men have confessed to me that they have not been able to pray for long days, and not daring to raise their eyes to God. In this operation are the tenderness, the knowledge and the will.
Theosophia Practica by Gitchel
The inner man is with his celestial Sophia in a holy and hidden union; must not welcome unclean thoughts, but fight them immediately.
Gihctel this, reason replies: For you will often have to walk in faith where you do not see anything; and you can do nothing, parctica than give up your will to God and let Him do as He pleases. That men are mad to despise this eternal magnificence for a handful of passing carnal pleasures. The seasoned soldier understands that. But if man, who is still in charge of the bonds of flesh and blood, does not want to pass the Fire of Anguish of divine Wrath and allow it to consume his egoism, he will have to undergo the test after his earthly life; and it will no longer be so sweet.
Paul 1 Timothy 6 The blessing of God, through his munificence, enriches without work: And although she sometimes descends to rejoice her lover in the dark lust, so that it does not darken and despair, she does not stay long; she soon withdraws into the inner man as in its inner PRINCIPLE.